Category Archives: Uncategorized

Penetrating Presidential Bombasa: Why the ACC Can’t Question President Rupiah Banda Without Parliamentary Sanction

Reblogged from Elias Munshya wa Munshya:

 By E Munshya wa Munshya

Former republican president Rupiah Banda has been summonsed by the Anti-Corruption Commission to appear before it for questioning in connection with investigations into corruption it is carrying out. In writing the former president, ACC Director-General Rose Wandi did mention that she wanted to question Rupiah Banda in spite of his immunity. There is debate whether Director-General Wandi does have the power to summons the former president and if so, whether she has the power to compel him to appear before her.

Read more… 920 more words

The Zambian parliament has today, 15 March 2013, passed a motion to strip former president Rupiah Banda of his immunity. This is what I wrote in January about presidential immunity.

It’s How We End That Matters: A Review of Kalungu-Banda’s Book on President Mwanawasa

Reblogged from Elias Munshya wa Munshya:

It’s How We End That Matters: A Review of Kalungu-Banda’s Book on President Mwanawasa
By Elias Munshya wa Munshya

The author of the book, It’s How We End That Matters: Leadership Lessons from an African President, Martin Kalungu-Banda is not new to Zambia. He has been a lecturer at UNZA, worked for BP Zambia, OXFAM and famously had a stint at State House from 2005 to 2008.

Read more… 900 more words

Besa Nabakolwa: Dora Siliya, Mulemena Boys & Politics of Sex & Gender Imbalance

 By E. Munshya wa Munshya

In the song “Umuti wa Bufyashi”, the late Zambian music maestro Emmanuel Mulemena and his Mulemena Boys penned a song that was ahead of its time. In the song, a young couple could not have children. Typical of Zambian tradition, the blame fell on the woman. And so she went to both Chiwempala and Mikomfwa searching for help from witchdoctors. The witchdoctors prescribed herbs, a Whiteman’s teeth and the heart of an ant.

After another infertile year, the man contemplated divorcing the woman in consistency with prevailing culture that blames women for infertility. But the woman persuaded the man to try Western Medicine. The medical doctor, at the hospital, examined the woman and gave his verdict.

“Lady your fertility is alright.”

“The only probable cause why you cannot have babies”, the doctor continued, “is because your husband comes home so drunk that he cannot perform.”

What the doctor means in this song is left to our imagination. However, it attempts to change the debate from condemnation of women to letting society see that marriage problems are not the preserve of women alone. They could be caused by a man’s careless habits. 

From birth, to puberty and onto marriage our girls are taught to be good servants. They are expected to look after their husbands. They must cook for them, wash for them and please them in bed. Women must also produce kids for the man. All these are indeed commendable traditional values and I would do everything to preserve them. But here comes the trick, these expectations are not pushed onto the man as it is on the woman. It is almost a given that a man has the license to behave in any way he wants. And in the context of a home, a man can misbehave and the woman should preserve the family by keeping quiet about whatsoever is going on. She must keep a “Donchi Kubeba” doctrine. This doctrine is not new with Guy Scott; it has been around for years embedded within our customs and culture. A woman is not expected to speak openly about issues. She is also not expected to be ambitious or to aspire to anything, or if she does, she must do it on the terms that society’s men dictate.

When Mama Kankasa rose up to be a firebrand within Kaunda’s inner circle rumours circulated about her private life. Undeterred she remained steadfast and became an exemplary public servant. Some women in Chiluba’s government also faced similar challenges. Each time they showed ambition they were given all sorts of names. Those who were single faced the questions of why they remained single. Those who became more ingenious like Edith Nawakwi faced insults of being promiscuous. Those who were divorced became subjects of ridicule. And yet the same treatment was not accorded to their male counterparts.

At the time that Minister of Finance Nawakwi was being called all sorts of names for her relationship with Hambulo nothing was being said of her counterpart Hon Michael Sata who was allegedly running three families with three different women (a teacher, a doctor and according to Chiluba, a banker in Ndola). It seems it was alright for the man but not for the woman. When in the Mwanawasa government, Maureen showed some ambition opposition leader Michael Sata  told her to shut up. He also accused her of being an “untaught” Lenje woman. Sylvia Masebo came to Maureen’s defense and told off Sata. But Sata repeated the same sentiments on Masebo. The Bantu Botatwe traditionalists were infuriated by these attacks on their women, but Sata would not apologize.

In the Banda administration, one woman has perhaps received more insults than any other woman politician has ever faced. Dora Siliya was a popular broadcaster. That she is ambitious is an understatement. She got married almost a dozen years ago to a dream man. Her marriage to a famous business man was a marriage made in heaven-until at least they started facing problems. They divorced and Siliya continued with her political ambitions. She lost her first attempt at politics by losing badly in Petauke in 2001.

Since her divorce almost a decade ago, some sections within Zambian society have heaped blame on her for her failed marriage. People questioned her and doubted her political skills having been a divorcee. She was daily faced with the challenge of having to explain her failure in marriage and the fact that she did not have any kids with her ex. Society had judged her more strictly than countless of her male colleagues. Somehow in keeping with “Umuti wa Bufyashi” she was blamed for the problems in the marriage. She was a failure in marriage and consequently should be a political failure too. 

For ten years she went on pursuing her political ambitions. Rising up to be a Cabinet Minister and close confidante of President Rupiah Banda. Her ambitions were clear for all to see. Once she resigned her position only to be reinstated when Judge Musonda set aside the Ministerial Tribunal’s ruling that she had breached the Zambian constitution. She went on to become an influential member of the ruling party. But the questions of her marriage still haunted her, years after she had long left the marriage.

For ten years she did it the way taught women are supposed to handle problems, “Donchi Kubeba” and suffer alone in your heart. According to tradition she was supposed to accept the blame and continue shouldering insults. She was supposed to continue with the doctrine that blames women for infertility, infidelity and failed marriages. She was not supposed to have an opinion. She was supposed to do a “Donchi Kubeba.” 

But some time during the parliamentary campaigns in Petakue in 2011 she snapped. She could not bear the blame anymore. After ten years of silence she had to say her opinion. She had to break the taboo of silence. And yes, in a typical Nsenga style, she spoke some embarrassing stuff for any man. And I do not in any way seek to justify what she said. My objective here is to at least recognise that she gave her side of the story. She at least managed to paint the picture that she should not be the only one to blame of not having a kid with her ex-husband and for not keeping the marriage. The man in the marriage had the same responsibility which in her opinion he failed because he used to come to bed wearing a Bombasa.

Having faced public humiliation for her private family failures, Dora decided to confront the issue publicly and show that she is not the only one to blame. It was her decision how she handles the issue. Dora’s rants challenge a Zambian man to step up. A Zambian man must stop the blame game and must stop going to bed wearing Bombasa. A Zambian man must stop going to bed drunk with Kachasu and Tujilijili since there is a real person waiting for him on the other side of the bedroom. The antediluvian “Donchi Kubeba” traditional doctrine that bought the silence of women is becoming obsolete currency. And women’s political libido should be judged on equal footing as that of their male counterparts. A society that judges our women more harshly is inconsistent with a Christian nation. 

Faced with a society whose tradition condemned women’s adulteries as it condoned the men’s infidelities, Jesus told the woman brought to be stoned for adultery, “Neither do I condemn you, go and sin no more.” But in that case, as it is in the case of Zambian politics, the men are given passes while women are brought to be hanged. 

Not anymore, says Dora and the Mulemena Boys. And on that point I agree with them!

A Short Man Who Walked Tall: Life and Times of Frederick Jacob Titus Chiluba (1943—2011)

By E. Munshya wa Munshya

 Biographers differ about where and when Frederick Jacob Titus Chiluba was born. Even his names have raised controversy. Chiluba’s background had been such a thorny issue, that in the 1996 case of Lewanika and others v. Frederick Chiluba the Supreme Court of Zambia was invited to make a ruling on who was Chiluba’s father and where Chiluba himself was born. Before the court were three possible fathers: a Mr. Chabala Kafupi (a Zambian who claimed Congolese descent), a Mr Zahare (a Mozambican), or a Mr. Chiluba Nkonde (from Kawambwa) whom President Frederick Chiluba himself statutorily declared to have been his father.

As for his place of birth, the court heard several conflicting accounts. According to Dr. John Mwanakatwe, Chiluba was born at Musangu Village in Luapula Province. Another account declared that he was born at Wusakili in Kitwe. Some petitioners in the case of Lewanika and Others even claimed that Frederick Chiluba may have been born at Chibambo CMML Mission Hospital in what was then the Belgian Congo. When called to testify about Chiluba’s background in the same court case, William Banda told the court that Frederick Chiluba who was then known as simply Titus Mpundu lived in Mufulira and spoke a Congolese dialect of Lingala.

The court dismissed William Banda’s testimony and ruled in this case that regardless of who was Chiluba’s father, or where he was born, Frederick Jacob Titus Chiluba was still a legitimate Head of State and was a citizen of the Republic of Zambia.

This background is necessary in this article to point out how, a man without a clear family history rose up to become President of the Republic of Zambia. And in mourning him, we should all remember, that there are some qualities that made him stand out and made him gain the confidence of the Zambian people to elect him to the presidency in 1991. If there is anything that the life of Frederick Chiluba should teach us is the fact that regardless of our background and our limitations, destiny does not delude those who work hard. The story of FJT Chiluba is a story of how a man in our time lived to overcome his limitations and soared to lead the nation from dictatorship to a democracy.

Clearly as shown above, Chiluba had no rich family history. In death, his father still remains as mysterious as when he was alive. His place of birth is still subject to speculation. The fact that as a young boy he was expelled from a Kawambwa School also shows the kind of limitations that the young Chiluba faced growing up. In a society that looks down upon short statured people, it is clear that his height too could have one of those drawbacks. But the story of Chiluba is a story of inspiration in spite of limitations.

Here a man without High School education worked hard as a bus conductor to read a few A Level courses which he later admitted to have flanked. Additionally, not to be outdone by his many challenges, Chiluba went as far as Tanzania looking for opportunities. When he came back to Zambia in his twenties, he translated the knowledge he acquired while working in the Tanzanian Sisal industry into good use. He used his courageousness and his fearlessness to become a defender of his fellow workers. Through the trade union, a diminutive Chiluba had found an opportunity to talk and walk the tallest.

When Kenneth Kaunda legislated that all trade unions would be amalgamated and controlled from one umbrella body, little did he know that one of the leaders that would use this umbrella body to oust him was Frederick Chiluba. Indeed Chiluba used and enjoyed the visibility that his stature gave him. And as an outspoken member of the unions, it was just natural that the Zambia Congress of Trade Unions would appoint him its leader. The leadership position he held until 1991 when he was elected president of the Republic.

During Chiluba’s tenure at ZCTU Kaunda made several overtures to have Chiluba appointed into Cabinet. However, to his credit Chiluba refused. A man from a poor background was not quick to jump into the opportunities of richness. He did not want to abandon his fight for the workers in order to eat noble bread at Kaunda’s table. Chiluba, a figure of modest history demonstrated to Kaunda that he was a man of steel, and not even Kaunda could bend him. In 1990, Kaunda wanted to exploit Chiluba’s history. He claimed that Chiluba’s history is questionable. To this Chiluba simply responded, “I am surprised that President Kaunda claims that he does not know me…I am surprised that Kaunda claims that I have a questionable background…I am the one whom he wanted to make Minister of Labour, but I said no, Sir!” With these words, Frederick Chiluba demonstrated to Zambians that he had not been dented by Kaunda’s corruption and therefore was ready to lead the Third Republic.

In 1990, choosing a leader for the MMD was not an easy feat. But all sections of the MMD united around Frederick Chiluba. Even many academics in the movement acknowledged the intelligence and brilliance of Chiluba. Chiluba acquired this brilliance, neither in the walls of the classroom nor in the decors of laboratories but rather on the street. It is this courage, this education, and this street wisdom that made Frederick Chiluba fit to lead Zambia’s new political party.

And in consistency with his predecessor, one of the first acts of the presidency was Christian commitment. For Kaunda, three months in power in January 1965, he launched the United Church of Zambia, calling it a “national edifice.” For Chiluba, three months in power he addressed a prayer meeting at State House where he renounced corruption and witchcraft and declared Zambia as a Christian nation. This 1991 declaration of Zambia as a Christian nation is perhaps one of the most far reaching decisions that would long linger in history.

Chiluba was a fighter for worker’s rights as a union leader. He was incorruptible. He refused several of Kaunda’s overtures at corruption. He stood for principles. But history will ponder when he started entertaining excesses. The fact that, after his presidency in 2001, he was found to have had hundreds and hundreds of custom made suits, shoes, and underwear stands contrary to a Chiluba of the 1980s. In death, Zambia should continue to reflect on what may have gone wrong and on how a champion of the poor became so excessive.

If Chiluba defined himself as a political engineer, this was true in practice as it was in theory. A man who failed A’ Levels could still make it in academia. It was Warwick University that saw the potential in Frederick Chiluba and gave him a chance to enrol for a Master of Philosophy Degree. In his dissertation entitled “Democracy: The Challenge of Change” Chiluba explained political theory and committed himself to leave the presidency after he had served 2 terms. He was critical of the “President for Life” syndrome. But a few years before his second term was to expire, it appeared that he too was falling prey to the African disease and a Third Term started to infect a few of his close associates including his party secretary Michael Chilufya Sata.

To his credit however, Chiluba kept his word and left office after ten years. His political geniusness led him to sidestep his popular former vice-presidents Godfrey Miyanda, Christon Tembo, and national secretary Sata to appoint a political nemesis Levy Mwanawasa as his successor. This decision would haunt him for years to come.

Chiluba, a 1980s champion of workers’ rights and a 1990s champion of liberal democracy was under the Mwanawasa administration answering charges of theft. His six-year trial is as much part of his legacy as his other years. No doubt that some Zambians will remember Frederick Jacob Titus Chiluba for the charges of corruption he faced more than for the good things he did while in office. The pain of those charges and the embarrassment they brought against his personal integrity has been discussed by many.

Chiluba’s only redemption came in 2008, after the death of President Levy Mwanawasa. Mwanawasa’s successor, Rupiah Banda refused to call Chiluba a thief such that when the courts of law acquitted Chiluba of theft, Banda called him a damn good president. The Post Newspapers felt insulted by Banda’s words and continued to call Chiluba all sorts of names.

In death, however, Zambians should put their political differences aside and unite in mourn the passing of an extraordinary man. A diminutive man who walked among us with extraordinary courage. 

To What Extent are Former Presidents Effectively Afforded Immunity from the Criminal Justice System under the Zambian Constitution?

Reblogged from opokulibrary:

By Ebenezer Osei Opoku

This is an academic critique of the article by Elias Munshya wa Munshya titled “Penetrating Presidential Bombasa: Why the ACC Can’t Question President Rupiah Banda Without Parliamentary Sanction”.

Background

The article1 by Elias Munshya wa Munshya which I seek to critique, questions the power of Zambia’s Anti-Corruption Commission (ACC) to compel a former president to attend a criminal investigation hearing by asserting constitutional immunity and legal precedence.

Read more… 2,526 more words

Here is a response to my article on presidential bombasa. My friend from Ghana E.O. Opoku critiques my article.

Penetrating Presidential Bombasa: Why the ACC Can’t Question President Rupiah Banda Without Parliamentary Sanction

 By E Munshya wa Munshya

Former republican president Rupiah Banda has been summonsed by the Anti-Corruption Commission to appear before it for questioning in connection with investigations into corruption it is carrying out. In writing the former president, ACC Director-General Rose Wandi did mention that she wanted to question Rupiah Banda in spite of his immunity. There is debate whether Director-General Wandi does have the power to summons the former president and if so, whether she has the power to compel him to appear before her.

This article will argue that the current position of the law is that a former president like Rupiah Banda who still enjoys presidential immunity cannot be compelled to appear before the ACC in connection with investigations involving criminal matters suspected to have been committed during the time he served as president unless such immunity has been removed by parliament. The parent provision that prescribes immunities held by a former president is found under Article 43 (3) of the Zambian Constitution. This is what it says:

A person who has held, but no longer holds, the office of President shall not be charged with a criminal offence or be amenable to the criminal jurisdiction of any court, in respect of any act done or omitted to be done by him in his personal capacity while he held office of President, unless the National Assembly has, by resolution, determined that such proceedings would not be contrary to the interests of the State.

This provision is quite specific. It suggests at least two things in connection with presidential immunity. First, a former president cannot be charged with a criminal offence and second, cannot be amenable to the criminal jurisdiction of any court.

However, Director Wandi, seems to be arguing in her letter that all she wants is to question him so that he could explain some matters in which he has been implicated. There probably could be no difference at law between what Article 43 (3) is saying and what Wandi seems to be suggesting. Questioning a former president over criminal matters before his immunity is removed could at law be the same as subjecting him before the criminal justice system. Subjecting Rupiah Banda before the criminal justice system before his immunity is removed by parliament could contravene the constitution.

The purpose of presidential immunity is to help safeguard interests of the State. That is the constitution has envisaged a situation where a criminal probe might actually be prejudicial to the interests of the State. As such, only parliament can make the determination whether prosecuting a former president should go ahead or not. Again, from the way Article 43 (3) is framed a criminal act done by a former president cannot and should not result in automatic criminal prosecution. Prosecution is encouraged only to the extent that it would “not be contrary to the interests of the State.” And the primary determinant of that, unfortunately, is not the Anti-Corruption Commission nor the Zambia Police but parliament.

The purpose for presidential immunity was also addressed in the case of Godfrey Kenneth Miyanda v Attorney General (2002) where Madame Justice Mambilima stated that the rationale for presidential immunity was “to avoid the president being unduly cautious in the discharge of his official Duties.” Madame Justice J. Kabuka also relied on this position when she passed judgment in the infamous Wynter Kabimba v Attorney General, Richard Kachingwe & the Elections Commission of Zambia (2011) case.

In 2001, when issues to do with prosecuting President Frederick Chiluba for theft and corruption arose, the High Court directed that beginning criminal investigations and questioning Frederick Chiluba did have implications on his immunity. It would be difficult to question and investigate Frederick Chiluba without having to lift his immunity first. As such, without even bothering with bringing Chiluba for questioning, President Levy Mwanawasa instead took “prima facie evidence” before parliament and asked the legislature to determine whether or not prosecuting Chiluba would be contrary to the interests of the State. After a few hours of deliberation parliament found that Chiluba could be prosecuted and decided to lift his immunity.

Chiluba was obviously unsatisfied with parliament’s decision and decided to apply to the High Court for judicial review. Chiluba’s argument was somewhat circular. He claimed that it was unfair for parliament to remove his immunity without giving him a hearing and in fact, without even investigating the very prima facie evidence President Mwanawasa presented to parliament. In the case of Chiluba v Attorney-General (Appeal Number 125 of 2002) [2003] ZMSC 3, the Supreme Court justices held that what parliament did was only determine that Chiluba could now be amenable to the criminal justice system. It was up to that criminal justice system to determine the rest of the situation. Parliament did not need to hear or to question Chiluba. Parliament is not the Anti-Corruption Commission and neither is it the Zambia Police. It was then after this judgment that the Task Force on Corruption pounced on Chiluba and brought him in for questioning.

As such, if Director-General Rosewin Wandi really wants to question President Rupiah Banda – she must begin by first and foremost convincing parliament that her investigating of Rupiah Banda would not be prejudicial to the interests of the State. She does not need to provide any evidence. All she needs is to convince parliament that she needs to question Rupiah Banda. It is only after parliament lifts Rupiah Banda’s immunity that she could then freely question him and possibly prosecute him.

What happens to the letter Director-General Rosewin Wandi has written then? For starters, President Rupiah Banda could ignore it and throw it in a dustbin. But he would not want to do that if that letter is accompanied by a resolution of Zambia’s parliament.

This posting is not meant to convey legal advice. Its purpose is to add to the debate on an important national matter. Those who need specific legal opinion on this and related matters are encouraged to consult members of the Zambian Bar. (c) Elias Munshya, B.A., LLB (Hons), M.A., M.Div. (2013)

“Dear Mr. Kick Ass” – Musamba Mumba Responds to Her Critic

Musamba Mumba, going by the name Proud Aushi or Proud Ushi Musamba Mumba is an active blogger whose political insight and prowess is exactly what Zambia needs. In moments of great political intimidation and paternalism Musamba speaks her mind out concerning issues affecting Zambians. She is a critic of President Sata and his Patriotic Front government. On Facebook she receives insults from supporters of the President. And yet she is fearless. In one of her Facebook posts, she answers one of her insulters. She has done this several times – but today, it caught my attention.

In solidarity with her, I wish to republish her statement below. I did not obtain prior permission to do this…and I just hope she understands….Dear Mr. Kick Ass.

Dear Mr. Kick Ass

Mr Kick Ass I want you to know the more threats you make the more guts and stubborn we become to share with the masses what we believe is right. It is our responsibility as Zambians, campaigners activists and the voters to “hold our elected leaders accountable.” This means we have the right to ask our elected members why a promise was not kept or undertaken. We also have the right to encourage other people in the community to put pressure on our leader to deliver the services we were promised when we voted them in. We have the right to join a group that will persistently call on our representative to follow through on pre-election promises.

It is our right and our responsibility as Zambians to speak up if we believe our elected representatives are not delivering what they promised us. We have the power to vote members in and we have the power to make sure they deliver what they promised. It is also our responsibility to make our elected leaders accountable in their administration. We must keep them accountable for their actions. They must act in accordance with the law and in a transparent manner. Just as we all have a responsibility to obey the law, candidates and leaders must also obey the law. If we know that a leader or an elected Member of Parliament has broken the law, we must not be afraid to report them to the police or to the responsible authorities to discipline them. It is our right and our duty to speak out against wrong doing and misconducts by our leaders.

We have the right to basic services in our communities, including health, schools, roads and clean water. We should not accept anything less. We must demand this of our representatives. Following up with our elected members is very significant to ensure that we are not fooled by our elected members who are only interested in making money for themselves and their own families, and who do not really care about the needs of the people in the Constituency and the nation as a whole. Whether the candidate we vote for gain the popular vote and declared the overall winning candidate or not, it is our responsibility as voters to be aware of the promises made to us and to follow up with the winning candidates about how they intend to keep their promises when we voted them in.

Zambia is a democratic nation. This means that we, the people, are the ones with the power, not politicians. We have the power to choose who our leaders are and we must use that power wisely. We have the power to tell our leaders when they are not doing a good job. Make your voice heard.

Musamba Mumba

2012 in review

The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

600 people reached the top of Mt. Everest in 2012. This blog got about 2,300 views in 2012. If every person who reached the top of Mt. Everest viewed this blog, it would have taken 4 years to get that many views.

Click here to see the complete report.

A Hybrid of Absurdities: The Impact of British & American Political Systems on Zambia’s Constitutional Development

By E Munshya wa Munshya

The Zambia Independence Act 1964

In the 1960s when the British parliament at Westminster was debating Zambia’s independence (Zambia Independence Act, 1964), there were several questions that needed to be answered. Prominent among these questions was the constitutional and political system that the former colony was going to adopt. It was clear that as early as 1963, Zambia had a separate Head of State and a separate Head of Government. Sir Evelyn Hone was the Head of State while Prime Minister Kenneth Kaunda was Head of Government. In the parliamentary debates at Westminster, the British Government decided to create a hybrid of both the Westminster system as well as the American political systems.

The British had somehow convinced themselves that a divided executive (head of state separate from head of government) cannot work for African nations such as Zambia. As such, they chose to integrate the functions of head of state with that of head of government to be deposited in the office and person of an elected President. Hon. Mr. John Tilney, The Under-Secretary of State for Commonwealth Relations and for the Colonies, told the House of Commons on 7 July 1964: “Zambia wishes to have an executive President with wide powers, giving firm and effective leadership.” Just how, he determined that Zambia needed this type of executive president is at the heart of our current dilemma. As such, at the time that they settled for a presidential system they left unchanged the parliamentary system. This has created a constitutional dilemma. As the nation develops, the impact that such an oversight has on Zambia’s constitutional development are enormous. To look into this constitutional dilemma and absurdity, a summarized look at Westminster and Washington systems suffices.

Washington and Westminster Systems

The British political system can be summarized as follows. People vote for members of parliament and the party with the highest numbers of seats in that parliament get to form the government. Traditionally, the leader of that party gets to become the head of government. On the other hand, the head of state still remains the Monarch. In a British parliament, government is formed directly from parliament and parliament can decide at any time to change or alter who can be a member of the executive. Theoretically, it is the members of parliament who decide who should be the head of government and which party would be the ruling party after the elections. The process is indeed more complicated than this, but this suffices for now.

In the Washington system, a president is head of both the American state and the federal government. Without going into the Electoral College system, it suffices for now to mention that executive power in America is deposited in the person and office of the President. The American parliament (Congress) is elected separately. The president chooses members of his or her executive outside of congress. In America, the ruling party or the president’s party is not predicated by how many numbers he has in congress.

At Zambia’s independence, Britain chose to integrate both its Westminster system as well as the Washington system for the newly independent nation of Zambia. And so just like America – a Zambian president was going to be both head of state and head of government. Second, a Zambian president was going to be elected separately from parliament. Third, a Zambian president was going to be elected through direct universal suffrage. The dilemma was however, on the relationship between the president and parliament. Britain decided that it was going to leave intact, a Westminster styled system for the Zambian parliament. Just how that was going to work in a nation that had developed a different path to presidential power remained to be seen.

And so, the Zambian parliament adopted almost all the traditions from Westminster. It was elected by direct universal suffrage and its rules would be predicated upon the Westminster system. However, unlike Westminster, the Zambian parliament was obviously different. First, it had no supremacy. While the Zambian parliament, as the legislative arm of government, does have power to make new laws, this role is subservient to the Zambian constitution. Unlike the Westminster parliament, which can legislate on anything and everything, the Zambian parliament can only legislate on what the constitution allows it to. Additionally, unlike the Westminster system where courts cannot reverse an Act of Parliament, the Zambian High Court has the power to strike down an Act of the Zambian parliament it deems unconstitutional.

Second, the Zambian parliamentary seats had no impact on who holds executive power. This is perhaps the most misunderstood phenomenon of our republic. In Zambia, executive power is deposited in the person and office of the republican president. The republican president is elected directly by the people through universal suffrage. After, he is elected; he then has the power and duty to appoint his executive from among the members of parliament. As has been seen recently with both President Mwanawasa and President Sata– these members of parliament need not be from his political party. In Westminster, on the other hand it is parliament that determines the executive in general and the Prime Minister in particular. In Westminster, parties can form coalitions and make deals about who should be Prime Minister. In Zambia, parties cannot make deals on who should be head of state or head of government – this question is settled directly by the electorate.

The Washington and Westminster System’s Impact on our Constitution

How then has this impacted Zambian constitutional development? First, it has impacted parliament itself. Recently, the Speaker of the Zambian Parliament, Hon Patrick Matibini who apparently is a constitutional lawyer ruled that since the biggest opposition in parliament did not have 55 members of parliament it should on that note cease to be recognized as the “Official Opposition” in parliament. At one time, a former speaker, Amusaa Mwanamwabwa even went further by declaring the Official Opposition is necessary because it could actually rule in the event of failure by the ruling party. This thinking is untenable in the Zambian system. The conflation of Westminster to our system is deep and abiding confusing even the officers that should know better. The concept of numbers in parliament does not have an impact on the deposited power of Zambia’s executive president. In fact, the idea of the ruling party in Zambia should be quickly divorced from the Westminster mindset. Parliamentary seats in Zambia have no impact on who becomes the head of our state and government. Conversely, Zambia could face a situation where the President is elected and his party has no seat in parliament. In that event it would be absurd to refer to parliament in terms of the ruling party and the opposition party.

Secondly, this has impacted on the exercise of presidential powers. It is clear that the Zambian president does weld too much power. The British wished it to be so. However, the problem is that the president even towers over parliament. At one time, instead of leaving it to parliament to decide on who should be recognized as leader of the opposition, President Mwanawasa went to parliament and chose Ben Tetamashimba to become leader of the opposition in parliament. This overreach of the president into the parliament is indeed a constitutional dilemma. In the British system the Prime Minister is both a symbolic and actual member of the National Assembly. In Zambia, the president is member only in his capacity as Head of State, in his ceremonial capacity. His reach into parliament is an anomaly. If indeed, the Zambian president was to be styled after America, shouldn’t Zambia have adopted the same system where an American president is not a member and has no official role in congress?

Thirdly, the hybrid system has made it difficult to know circumstances under which the President can be impeached. In Westminster, parliament can theoretically remove, alter or change the person occupying the office of Prime Minister. In fact, even the Head of State comes into office by an Act of Parliament. Additionally, at Westminster, parliament can pass a vote of no confidence in the Executive and that could trigger an election. In Zambia, that is not quite clear. In fact, constitutionally parliament cannot pass a vote of no confidence in the president. Parliament cannot remove the president except if the president has violated the constitution. Again what this means is simple – the Zambian president has power outside of parliament. But is this be desirable?

Fourthly, the hybrid system has created a constitutional absurdity with the relationship between the president and his political party. At Westminster, the Prime Minister’s party has some control over him. The party could theoretically change its leadership and thereby fire the Prime Minister. In Zambia, it is not quite like that. If the so called ruling party for example decides to disqualify the president from being a member – that would not have an impact upon his constitutional office. In fact, just like the Malawian example, a president can resign from his party, and form a new party. Overnight, Zambia could have a new ruling party simply because the president has changed parties.

Solutions to this Dilemma

What then should the solution to this dilemma? First, Zambia could try to divorce the unworking Westminster parliamentary traditions from its parliament. Terminology such as ruling party and opposition party are stale in the Zambian system. Looking at parliamentary numbers is only significant to the legislative agenda and not to the structural mechanics of government. Parliamentary numbers are irrelevant in Zambia.

Second, Zambia could try to adopt the South African system where the Executive president is nominated and appointed by parliament and not through direct universal suffrage. In that way, the president would be amenable both to his political party and also to parliament. In the South African system, it is parliament that is mandated by the people to elect the Republican president. As such, there could be real accountability in that system. This happened for example with Thabo Mbeki who was forced to resign from office after receiving an emissary of the ruling party. The emissary delivered a simple message, “Mr. President, the ANC has decided to deploy you elsewhere.” After Mbeki’s resignation, South African parliament elected its third black President Kgalema Motlanthe, who served only for a few months.

That the hybrid had created absurdities is quite clear. The colonial Britain has been gone for the past 50 years. The question of whether we could make changes to our constitutional make-up is alive and well. This year and next year – Zambia will have another opportunity to review its constitution. This review should in my opinion question the very heritage of this hybrid.

Go on and strip them naked...we are a Christian nation for crying out loud!

Reblogged from Are you thinking what I'm thinking?:

What does the declaration of Zambia as a Christian nation mean? Outside of the already well debated interpretations based on the Bible and the Constitution, what does it mean?

My angle in this blog is what I consider a crucial but neglected component of the debate: the declaration’s material effects on lived reality.

Apart from what I can only assume to be its other effects, the declaration has become an authoritative paradigm of censure.

Read more… 1,438 more words