Category Archives: Post-Africanism

Kenya’s New Marriage Law: A Call to Critical Reflection

E. Munshya, LLB (Hons), M.Div. In a culture driven by headlines, our people mostly never take the time to read the fine print. Ours is a society, which ignores the body of any information in preference for what the headlines are screaming. Just a few weeks ago, the headlines squealed and most of our people believed that Kenya had established

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A Nation on “Tamanga”: Zambia’s Curse of Futile Quick Fixes

 E. Munshya, LLB (Hons), M.Div. We are a nation of “tamanga.” We are the generation epitomising the notion of “ifintu ni bwangu”. In everything we do, “musanga musanga” has come to define who we are and where we stand. “Tamanga” can mean many things. On the street, it has come to mean a people who have to hustle for survival.

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Speaking in Tongues: The Absurdity of President Sata’s “Local Languages” Policy

 E. Munshya, LLB (Hons), MA, MDiv. English and Pan-Africanism When a president has no agenda, she finds solace in promoting myopic nationalisms devoid of real sense. When a government has no tangible plan for development, it begins to couch useless pan-Africanist ideals that have no practical value.  Nothing demonstrates this recklessness better than the recent decision of the Michael Sata government

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Beyond Africanism: A Critique of Joshua Ngoma’s Book “The Rise of the Africans”

 Munshya wa Munshya “Unless the lions learn how to write”, asserts author Joshua Ngoma, “the hunters will always write their stories.” With this Kenyan proverb, Ngoma begins his 138-page book The Rise of the Africans (2012, Seaburn Publishing). This book, among other things, explains the four principles that Africans should coalesce around to ensure the inevitable and imminent rise of

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A Short Man Who Walked Tall: The Life and Times of Frederick Jacob Titus Chiluba (1943—2011)

By E. Munshya wa Munshya The Birth of The Man Biographers differ about where and when Frederick Jacob Titus Chiluba was born. Even his names have raised controversy. Chiluba’s background had been such a thorny issue, that in the 1996 case of Lewanika and others v. Frederick Chiluba the Supreme Court of Zambia was invited to make a ruling on

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Toxic Roots: Why Zambians of Congolese Origin Hide their Heritage

By E. Munshya wa Munshya To treat a topic of this nature, a definition of terms is in order. Being of Congolese origin or heritage is a complex notion. However, in this article I use it to describe Zambian citizens with sufficient Congolese connections such as culture, tribe, family, and origins. I do not wish to use this term to

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